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1.
The current Coronavirus disease (Covid-19) pandemic has spread to about 220 countries of the world and has resulted in a significant number of deaths globally. Infections are still on the rise, and the impact on the global death rate could be devastating. There are fears over the likely impact of a large number of deaths on body sourcing and handling of cadavers for teaching and research. Historically, epidemics come with several challenges and have often led to some level of negligence of ethical practices and health and safety regulations associated with body sourcing and handling. The authors highlighted some emerging problems in this article, focusing on Africa and Nigeria in particular. These problems include a higher risk of coronavirus exposure for body handlers, shortage of cadavers for teaching and learning, a lack of standard regulations leading to unethical body sourcing and handling, and a lack of monitoring and collaboration needed for a well-coordinated Covid-19 pandemic response strategy. If these issues are ignored, the previous gains made in anatomical ethical practices may be destroyed. Some useful recommendations for policymaking geared toward prevention or curtailing these emerging issues have been instilled in this article. 相似文献
2.
As medical programs place increasing importance on competency-based training and surgical simulations for residents, anatomy laboratories, and body donation programs find themselves in a position of adapting to changing demands. To better assess the demand for “life-like” cadaveric specimens and evaluate the possible impacts that competency-based medical education could have upon the body donation program of McGill University, Canada, the authors tracked, over the course of the last 10 years, the number of soft-embalmed specimens, along with the number of teaching sessions and the residents enrolled in competency-based programs that are using cadaveric material. The results reveal that the number of soft-embalmed specimens used within residency training increased from 5 in 2009 to 35 in 2019, representing an increase from 6% of bodies to 36.5% of the total number of body donors embalmed in this institution. Correspondingly, the number of annual teaching sessions for residents increased from 19 in 2012 to 116 in 2019. These increases in teaching are correlated with increasing number of residents enrolled in competency-based programs over the last 3 years (Pearson r ranging from 0.9705 to 0.9903, and R2 ranging from 0.9418 to 0.9808). Those results suggest that the new skill-centered curricula which require residents to perform specific tasks within realistic settings, exhibit a growing demand for “life-like” cadaveric specimens. Institutions’ body donation programs must, therefore, adapt to those greater need for cadaveric specimens, which presents many challenges, ranging from the logistical to the ethical. 相似文献
3.
曲牌【新水令】由同名词牌演化而来,最初被运用在南戏《张协状元》之中,用于表达慷慨激越的感情风格。该曲牌具有较强的灵活性,从元代到清代,其题材不断被拓宽,感情色彩也不断发生变化,不再局限于慷慨激越的声情风格,表达的情感也更为丰富。分析梳理【新水令】这一曲牌在元明清三代的风格变化,可以对其有更为深入的了解,亦有助于对于曲史样式的研究。 相似文献
4.
Thomas H. Champney 《Anatomical sciences education》2019,12(4):432-434
The value that willed body donors provide to medical education is priceless. Their precious gift helps to teach anatomy, spatial relationships between morphological structures, anatomical variation, and professionalism to medical students in a way that plastic models, podcasts, and lectures cannot. They are also an important resource for medical research and a wide variety of postgraduate training opportunities. While many body donation programs throughout the world are nonprofit organizations, there are body donation companies in the United States that sell donors for-profit. These “body brokers” have accumulated large profits from this business. It is incongruous that others would profit from such a priceless, freely donated gift. To prevent this incongruity, it is proposed that the international anatomical community develop a normative culture (a bioethos) for body donation programs. This would involve the conscious and systematic development of ethical principles for the day-to-day policies and practices of institutions that collect and use human bodies. With the development of this bioethos, a cultural shift in how donors are treated would occur and, over time, this would become the normal practice. These principles would become fundamental and foundational for the procurement and use of priceless human tissues. 相似文献
5.
赵富学 《武汉体育学院学报》2019,53(2):5-11
运用文献资料法、辩证分析法、逻辑推理法等研究方法,对习近平新时代体育强国思想的马克思唯物主义立场进行了演绎与阐释。研究认为:在马克思唯物主义立场层面,习近平新时代体育强国思想坚持体育强国梦与实现中华民族伟大复兴中国梦一脉相承的历史唯物主义立场和普遍联系的辩证唯物主义立场;坚持在体育强国建设进程中遵循问题导向的唯物主义本体论立场;坚持体育强国建设要利用好国际与国内两种资源的唯物主义内外因辩证关系的立场。在新的历史时期,习近平新时代体育强国思想引领着竞技体育、群众体育、体育产业等领域的发展理念和价值,创新与发展了马克思主义哲学的实践结构和理论视角,为开创新时代中国特色社会主义体育事业的新局面提供了坚实的理论基础和实践支持。 相似文献
6.
Data from China demonstrate that the effect of the number of siblings on education is restricted by many factors, such as children’s gender, urban or rural household registration, whether there is only one child, the birth order of children within the family, and parents’ status. Chinese families have significant preferences for the eldest son and the youngest son. Moreover, research based on the natural experiment and instrumental variable approach suggests that market-oriented reform of education has increased the cost of family education expenditures since China’s reform and opening up, which further aggravates the negative impact on education of having many siblings in an urban setting. 相似文献
7.
8.
本着弘扬民族文化的基本思想,运用文献资料研究、问卷调查、数理统计等方法,对马来西亚华文独中学校体育的现状进行了客观的分析,并在现状分析的基础上对马来西亚华文独中学校体育的进一步发展提出了建设性的意见。 相似文献
9.
中国传统文化与学校体育可持续发展 总被引:2,自引:0,他引:2
中国传统文化是学校体育可持续发展的外环境因素,它主要由儒家、道家和禅宗文化构成,具有中庸和平、泛道德性、人文精神、非独立性、静止停滞、乡土情结等特质,通过研究它的理性因素对学校体育可持续发展的正面影响和非理性因素带来的负面影响,来探讨在学校体育思想、内容和方法上应采取的发展对策。 相似文献
10.
关于中国男篮在世界大赛中成绩滑坡的原因剖析 总被引:2,自引:0,他引:2
采用文献资料与理论分析等方法 ,对中国男篮在第 2 7届奥运会和第 14届男篮世锦赛上攻、防技术资料进行分析研究 ,发现中国男篮整体实力确有提高 ,尤其是内线实力明显增强。但由于我国对篮球本质认识上的偏差 ,过分追求队员高度而忽视速度、战术与技术训练 ,特别是外线控球能力的培养 ,结果比赛时内、外线脱节 ,整体攻、防节奏慢 ,不仅内线实力难以发挥 ,相反丢失了过去快速、灵活的优势与特点。针对存在的问题 ,从主观认识、训练方法以及训练内容等方面提出了一些建议和改进措施。 相似文献